CLGS Annual Georgia Harkness Lecture

4 Items

Professor Julia Watts Belser: Queer Crip Revelation: Disability Dance, Jewish Text, and the Sacred Potency of Difference | The 13th Annual | 2022 CLGS Georgia Harkness Lecture

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Julia Watts Belser, a white Jewish woman with curly brown hair, sits happily in her wheelchair in front of a pink flowering bush. She's wearing a patterned red blazer and red kippah (beret) to match.

Click here to view a video recording of this CLGS Lecture! Queer Crip Revelation: Disability Dance, Jewish Text, and the Sacred Potency of Difference with Professor Julia Watts Belser The 13th Annual CLGS Georgia Harkness Lecture Recorded on 20 October 2022 In this CLGS lecture, Professor Julia Watts Belser probes the embodied ethics and spiritual […]

Bishop Megan Rohrer: Trans Theology Without Apology. The 12th Annual CLGS Georgia Harkness Lecture!

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Click here for a video recording of this ONLINE Lecture! Trans Theology Without Apology: Using Art and Historical Exegesis to Celebrate Trans Figuration and the Trans Aesthetic in the Bible with Rev. Dr. Megan Rohrer The 12th Annual CLGS Georgia Harkness Lecture Recorded on Thursday, 14 October 2021, at 6:30pm | Pacific Time Veiled metaphors and transgressive embodiments […]

The 2017 CLGS Georgia Harkness Lecture: “Doubleweaving Resistance: Two-Spirit Stories, Theories, and Futures” with Qwo-Li Driskill

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Click here to view a video recording of the CLGS Event! Doubleweave is a basket weaving technique in Southeastern Indigenous traditions in which separate inside and outside patterns emerge through one continuous weave. Drawing on the concept of doubleweave as both a material practice and political framework, this talk will weave together scholarship, poetry, and […]

Rev. Dr. Traci C. West: Engendering Solidarity and Defiant Spirituality Among Church Leaders. The 11th Annual CLGS Georgia Harkness Lecture!

Click here for a video recording and click here for the text of this lecture! “Engendering Solidarity and Defiant Spirituality Among Church Leaders.” In this political moment, how can scholar-activist church leaders create common understandings that undermine patterns of society-wide abuse and intra-communal betrayal, and instead deepen their solidarity with one another? What are effective […]