CLGS

I will not be in church this Sunday, but I will be in a place where my spiritual self will be fed. I
will be participating in the National Equality March (NEM) this Sunday, carrying the banner of
Faith in America, an organization that is working to stop bigotry disguised as religious truth.

And no faith community knows better than the Black Church how religion-based bigotry shapes
prejudicial attitudes in this country. Religious texts have been interpreted to justify some of this
country’s worst crimes against our community, including slavery, lynching, and the prohibition of
interracial marriage. As African Americans, we have continually experienced the harm that
religion-based bigotry can cause, but today thousands of our own children live on the streets
because they have been kicked out of their homes and their church for being lesbian, gay,
bisexual, or transgender.

Religion-based bigotry and prejudice are the biggest obstacles lesbian, gay, bisexual, transgender
and queer Americans face in obtaining full civil equality and equal treatment under the law. As
an African American ordained Christian minister and theologian who is also a lesbian, I face
religion-based bigotry and prejudice from within my own faith community – the Black Church –
and feel it is time to end the harm to our African American LGBTQ youth.

Virginia’s “Racial Integrity Act of 1924” was upheld with the opinion, "Almighty God created
the races white, black, yellow, malay and red, and He placed them on separate continents. And
but for the interference with His arrangement, there would be no cause for such marriages. The
fact that He separated the races shows that he did not intend for the races to mix." There is no
clearer example of religion-based bigotry to justify discrimination under law, and it took the
landmark Supreme Court decision in that case – Loving vs. Virginia – to strike down anti-
miscegenation laws in this country.

Sadly, many black ministers today, some of whom even marched with Rev. Martin Luther King,
Jr., in the 1960s, use religion-based bigotry to accuse our gay rights movement of “pimping” the
black civil rights movement. Such attitudes have resulted in the oppression of our African-American LGBTQ community.

Civil rights battles in this country have narrowly been understood, reported on or advocated for
within the context of African American struggles against both individual and systematic racism.
Consequently, the fight to gain equal civil rights by women, gays and lesbians, Native
Americans, and other minorities have been eclipsed, ignored and even trivialized. For example, in
the 1970s, women's civil rights were pitted against African American civil rights, which often
forced African American women to choose which was a greater oppression for them: being black
or being female.

Today, a similar debate is occurring within the Black Church and gay, lesbian, bisexual and
transgender communities that once again leaves out a population of people who have the most to
lose if queer civil rights are ignored - LGBTQ people of African descent.

Because of religion-based bigotry spewing from the pulpits of many black churches, we have a
crisis in the African American community: an epidemic of homelessness among LGBTQ youth.
They are the black community’s throw-away kids, and they need our help. Our community is
ravaged by AIDS and HIV largely because religion-based bigotry has kept us from addressing
the problem, and now our prejudice is also putting our children on the streets. Their sexual
orientation or gender expression do not make our LGBTQ youth children of a lesser God, and
they deserve better than to be made homeless.

Discussing this reality publicly might be viewed by many in the black community as “airing our
dirty laundry” or “putting our business in the street.” But the problem is already in the street –
because that’s where our LGBTQ kids are. More than 42 percent of the country's homeless youth
identify as LGBTQ, and approximately 90 percent of that group are African American and
Latino youth from urban enclaves like New York City, Boston, and Los Angeles. After teaching
them that the Black Church is their family, their home, our churches go on to fail these kids and
their parents in their time of need.

I have faith – and I have faith in America. That is why I am marching to support President
Obama in his goals of creating a more perfect union for all of America and to support our
legislators in passing legislation that will save all of our children from religion-based bigotry.