clgs
CLGS E-Newsletter Volume VIII, Number 5
May 2008

Greetings from The Center for Lesbian and Gay Studies in Religion and Ministry!

You are receiving this e-newsletter because of your interest in the work of the Center. If you know of someone who should be on this list, please contact us at clgs@clgs.org. You can also unsubscribe from this list or forward this e-newsletter to others; just click on the appropriate buttons.

In This Issue
  • The "Mind of the Church"?
  • African American Convening
  • Listen to the Press Conference on the Pope
  • OutFront on the West Coast
  • Summer Session Courses at PSR
  • LGBT Advocacy at Church Conventions
  • Revolutionary Reading

  • African American Convening

    Report Available June 1

    Thirty-five prominent African American pastors, theologians, and activists gathered in Baltimore for the CLGS African American Roundtable Convening April 23 -- 25 to plan strategies for creating positive change for LGBTQ people of faith in historic Black Christian denominations. A total of 24 individual leaders addressed this convocation of women and men from throughout the United States and spoke of new ways to advance the welcome and inclusion of LGBTQ Black people of faith in various Christian denominations, congregations, and seminaries. The Convening also discussed next steps for the CLGS African American Roundtable Project, an eight-year old program sponsored by the Center. A full report on the proceedings of this Convening will be available by June 1 on the CLGS website. For more information on the African American Roundtable project, go to: http://clgs.org/3/3_3 _1.html.


    Listen to the Press Conference on the Pope
    In God's House

    Stories from Lesbian and Gay Catholics online!

    The March issue of this e-newsletter described an upcoming press conference on the occasion of the visit to the U.S. by Pope Benedict XVI. The press conference, conducted last month by New Ways Ministry of the Roman Catholic Church, featured the stories of lesbian and gay Catholics. That event is now available as audio files here: www.newways ministry.org. The seven tracks include: the introduction by New Ways Ministry executive director; the talks offered by Gregory Maguire, Heather Mizeur, and Deborah Mizeur; and three questions from journalists, followed by the panelists' responses.


    OutFront on the West Coast

    Portland, OR, Walla Walla, WA and Burlingame, CA

    CLGS continues to bring its popular OutFront Conferences to locations across the United States. On April 3 - 6, CLGS teamed up with Oregon's Community of Welcoming Congregations to offer a conference entitled Transforming Faith: Divining Gender at The First Unitarian Church in downtown Portland. This was a great success with roughly 100 participants and featuring keynote speaker, Virginia Ramey Mollenkott.

    Walla Walla, Washington, is the site of an OutFront Conference being held the weekend of May 9-11. Hosted by the First Congregational Church (UCC) of Walla Walla, the theme of this conference is "Expanding Our Welcome: A Christian Conference Exploring LGBTQ Congregational Inclusion." (To see the conference schedule and/or to register go to: http://outfrontww.eventbrite.com/.)

    In late May of 2008 the CLGS Asian/Pacific Islander Roundtable (NRJ) will offer a retreat in the San Francisco Bay Area for API pastors on "Creating LGBT-Affirming API Ministries. (To see the conference schedule and/or to register go to: http://nrjretreat.eventbrite.com/.)


    Summer Session Courses at PSR

    Register today to ensure course availability! Go to: http://summer.psr.edu/index.html A new line-up of courses is available this summer that will fulfill requirements in PSR's Certificate in Sexuality and Religion program. These courses are available on a course-by-course basis and students do not need to be enrolled in the Certificate program to take these courses. Each of the following courses is worth 1.5 credit hours and is offered over one week. To ensure that each of these classes reaches its enrollment minimum, please register by June 6! More information on these courses and registration procedures can be found online at : http://summer.psr.edu/index.html.

    The Week of July 14-18
    1. Queer Religious Activists
    Bernard Schlager, 8:30 a.m. - 12:30 p.m.

    The Week of July 21-25
    2. Queering the Use of the Bible
    Timothy Koch, 8:30 a.m. - 12:30 p.m.

    The Week of July 28-August 1
    3. LGBT Religious Issues in Postcolonial Perspectives
    Elizabeth Leung, 8:30 a.m. - 12:30 p.m.

    4. Sexuality in Sacred Art
    Justin Tanis, 1:00-5:00 pm


    LGBT Advocacy at Church Conventions

    LGBT Advocacy at Church Conventions From the UMC and the PCUSA to the ECUSA and ELCA

    This "alphabet soup" of Christian denominations points to a a number of upcoming church conferences, assemblies, conventions, and generally "gatherings" of institutional church representatives to deliberate over the church's business. As has now become commonplace, "homosexuality" will once again feature prominently in each of these gatherings. The following list offers some web resources for who is meeting where and the kind of LGBT advocacy that is underway in these deliberations.
    The General Conference of the United Methodist Church. As of the writing of this e-newsletter, the General Conference is underway in Ft. Worth, Texas. The Reconciling Ministries Network, the LGBT advocacy group in the UMC, offers briefings and snapshots of the issues and the latest news at www.rmnetwork.org.

    The General Assembly of the Presbyterian Church (USA) . Recent rulings from judicatory bodies in the PCUSA have caused even further confusion concerning the ordination of LGBT Presbyterians. The General Assembly, meeting the third weekend in June in San Jose, California will need to sort through what this means for the denomination more generally. Both the Covenant Network and That All May Freely Serve work on behalf of LGBT Presbyterians. For more information go to: www.covenantnetwork.org and www.tamfs.org.


    The Lambeth Conference of Anglican Bishops.. This once-a-decade gathering in England of bishops from around the worldwide Anglican Communion has been billed by some as the last such gathering before the Communion itself splits over the ordination of LGBT people (Bishop Gene Robinson has not been invited to this gathering). A variety of LGBT advocacy groups, both here in the U.S. and internationally, will have a robust presence at this summer's Lambeth Conference, held from mid-July to the beginning of August. Go to: www.integrityusa.org.

    The Triennial Convention of the Episcopal Church (USA) . More than a year away, preparations are nonetheless underway for this gathering (scheduled for July 8-17, 2009, in Anaheim, California), which will likely need to address whatever transpires this summer at the Lambeth Conference. Integrity USA, together other LGBT advocacy organizations in the Episcopal Church, is conducting preparatory workshops for the convention. Go to: www.integrityusa.org.

    The Biennial Churchwide Assembly of the Evangelical Lutheran Church in America. This meeting also takes place next year, in Minneapolis, August 17-23. Meanwhile, Lutherans Concerned in North America (the denomination's LGBT advocacy group) will be holding its biennial meeting this year, in San Francisco. "Hearts on Fire," July 3-6, will take place on the campus of San Francisco State University. For more information go to: www.lcna.org.


    Revolutionary Reading
    Mel

    God, Sex, and Politics, by Dawne Moon

    Sociological and ethnographic studies of religion are not usually considered "revolutionary reading." But they could be if they were more regularly considered in the theological deliberations of church conventions. Some denominations are better at this than others, but for the most part sociological research does not often play much of a role in ecclesial debates where the parameters for discussion are set by what counts as "theology."

    Dawne Moon's God, Sex, and Politics: Homosexuality in Everyday Theologies (The University of Chicago Press, 2004) is one of only a handful of sociological and/or congregational studies of LGBT people in faith communities. Studies like this one carry the potential, if not to resolve the debates over human sexuality in our churches, then at least to recast how those debates are conducted. Even after many decades of church struggles on this question, there's surprisingly little data available for how LGBT people negotiate their sexual/gender identities in faith communities and how their presence inevitably changes those communities. Moon chose to study two congregations in the United Methodist Church-one that identified as liberal or progressive and the other as conservative or Evangelical-and how they constructed their theological beliefs about sexuality as well as how they dealt with differences of opinion over those beliefs.

    Among the results of her interviewing and data collection, Moon realized that the Bible itself does not always play the central role in church controversies over sexuality. This will be surprising to some, especially those who think the Bible is entirely what these debates are all about. Instead, the Bible is only one among many diverse sources people draw from to construct their "everyday theologies." Better biblical exegesis, in other words, will not suddenly resolve the debate. Moon also noted (to her surprise) that both congregations exhibited an almost universal disdain for "politics." This, she supposed, may be a significant factor in the discomfort both congregations expressed in dealing with "homosexuality" as this topic inevitably leads to "political" divisiveness.

    These are just a few of the findings and observations Moon offers in this accessible and readable book. This is no dry presentation of research data; it's actually a fascinating read, especially as Moon employs concrete data to propose ways to shift the debates in our churches over sexuality toward more fruitful conversations. And that would certainly qualify as "revolutionary reading."

    (If you order this book through the Amazon portal on the CLGS website, CLGS will receive a portion of your purchase price!).


    ******************************
    The work of CLGS depends on the generosity of individual donors. You can make a gift in honor or in memory of friends or family, which we'll include on the Center's website "Honor Roll"! Click here to Donate Today!


    The "Mind of the Church"?
    hope and progress

    As an Episcopal priest I have heard often various Anglican clergy (usually bishops) refrain from taking a stand on lesbian and gay inclusion by deferring to the "mind of the church." Anglicans aren't the only ones who employ this strategy, but it does seem to crop up quite frequently when church-wide meetings loom on the horizon, such as this summer's Lambeth Conference of world-wide Anglican bishops. If I understand it correctly, this strategy works something like this. "Even if I were inclined to welcome openly lesbian and gay people," a bishop might say, "and perhaps even ordain them, I simply cannot act alone; the 'mind of the church' is not clear on this matter." When you think about it, this is a strangely disembodied, vaguely mysterious image. Whose "mind" are we talking about here? Where is it, exactly? How does it communicate to the "body"? I may be just quibbling with a metaphor, but if so there's still a more serious issue to consider. "The church" is not just clergy, and it's not just clergy and laity meeting together in synods, conventions, assemblies, and conferences. The "church" is comprised of all of its members across many denominational configurations. As Paul made clear in writing to the Corinthians, "all" really does mean all, without exception (1 Cor. 12). For that matter, and as Paul also wrote, the "mind" we should be consulting here is the mind of Christ (Phil. 2:5).

    A number of church bodies are currently preparing for what will likely be (yet again) some contentious gatherings. In addition to Anglican bishops meeting in England this summer (to which, by the way, Gene Robinson has not been invited; he's pictured here at his ordination as bishop of New Hampshire), as I write this United Methodists are meeting in Ft. Worth, Texas for their General Conference; the General Assembly of the Presbyterian Church (USA) will be meeting in San Jose, California in June; and plans are already underway for the triennial General Convention of the Episcopal Church, in July of 2009 and for the biennial Assembly of the Evangelical Lutheran Church in America in August of 2009. (See the related item in this newsletter for more information on these gatherings.) Each and every one of those church bodies includes gay, lesbian, bisexual, and transgender people as members; some of them serve as ordained clergy. However we construe the "mind of the church," all those LGBT people contribute to it, not just with their thoughts but also their lives of faithful witness and service.

    I don't know how much further this "mind" metaphor can be pushed, but I'll hazard taking it to one more level. Like a lovely tune that keeps repeating in one's head long after it's heard, LGBT people will not be forgotten by the "mind of the church" anytime soon, and probably not ever. Both open and closeted LGBT people have been well-ensconced in nearly every church body for a long time now, regardless of institutional policy statements. And if the "mind of the church" needs some clarity of thought about all this, that's precisely what we offer at CLGS.

    Working with denominational caucus partners and advocacy organizations, CLGS provides sound scholarship and effective training and education throughout all of our programs at the intersection of sexuality and religion. All of this work is made possible by the generous financial support of our donors and by the gifts of time and energy from our volunteers. Please help the "mind of the church" achieve new clarity of thought and vision by contributing to CLGS today.

    Meanwhile, let us hope that United Methodists, Presbyterians, Lutherans, and Episcopalians will realize that their deliberations are not about "others," but their own brothers and sisters in faith and ministry.

    The Rev. Jay E. Johnson, PhD Senior Director, Academic Research & Resources

    Quick Links...

    CLGS.ORG

    Newsletter Archive

    Pacific School of Religion

    More About Us



    Join our mailing list!
    email: clgs@clgs.org
    phone: 510.849.8206

    Forward email

    Safe Unsubscribe
    This email was sent to clgs@clgs.org, by clgs@clgs.org

    Center for Lesbian and Gay Studies in Religion and Ministry | Pacific School of Religion | 1798 Scenic Avenue | Berkeley | CA | 94709